Concomitantly, there is no unique feminism, but rather a plurality of feminisms, a diversity that intersectionality facilitates the identification of. The same is true for pro-life movements, but scholars tend to use the singular form to talk about conservatism; in this article, I explore the use of the plural to show that pro-life women do not constitute a monolithic group. On the contrary, these women are diverse in terms of their reproductive stories, their working status, and their class, race, and sexual practices, and this diversity translates into different ways of being pro-life.
Second, recognizing this complexity does not suggest a natural link between feminism and conservatism. Alternatively, I suggest that a better understanding of conservative women can only be reached if they are studied on their own terms. To send this article to your Kindle, first ensure no-reply cambridge. Find out more about sending to your Kindle. Note you can select to send to either the free. Find out more about the Kindle Personal Document Service.
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Beyond Pro-Life and Pro-Choice
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Fassin , Didier and Bensa , Alban. SociologieS , May Avanza , Martina , and Mattalucci , Claudia. Bacchetta , Paola. Bacchetta , Paola and Power , Margaret.
New York : Routledge , 43 — Bacchetta , Paola , and Power , Margaret , eds. New York : Routledge. Bilge , Sirma. Blee , Kathleen. Berkeley : University of California Press.
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